Special Update: Friday, 15 November

Special Update: From the 60th National Leadership Forum

Friday, 15 November

Dear Colleagues,

The 60th National Leadership Forum (NLF) since unity, was held during this past week from 11-14 November 2019 in Gauteng. In this special update we share three important matters.

1. PROCESS FOR ELECTION

During this meeting amendments to the Rules of Order regarding the process for election of the National Office Bearers from 2020, were promulgated. More information on this process, including the dates for 2020, were made available to Regional Leaders and will also be discussed during the NOB’s Regional Empowerment visits during the first few months of 2020.

Election of National Office Bearers

2. PASTORAL WELLNESS RESULTS

The meeting also took note of the results of the Pastoral Wellness Survey conducted among our pastors during this year. You can access the results of the survey at the link below and take note of the interesting statistics and important information relating to the ministry, physical, financial and personal life of Pastors and assemblies. Please take note of the key take-outs that can possibly improve Pastoral Wellness.

Survey Results NOB Visits PASTORAL WELLNESS

3. NOB EMPOWERMENT VISITS 2020

Please make a note of the dates of the 2020 NOB Empowerment visit in your Region as per the national AFM Calendar and ensure that you do attend it, as it will cover a few subjects of importance to the church, such as:
1. The role and function of a pastor within a Missional church context.
2. Women in leadership.
3. The impact of the ministry on the children of pastors.
4. Being church in the Public Domain, and
5. The Nomination process and dates for the 2020 National Office Bearers Elections.

Blessings!
MG Mahlobo

Spesiale Opdatering: Vrydag, 15 November

Spesiale Opdatering: Vanaf die 60ste Nasionale Leierskaps Forum

Vrydag, 15 November

Geagte Kollegas,

Die 60ste Nasionale Leierskaps Forum (NLF) sedert die kerk se eenheid, is die afgelope week vanaf 11 tot 14 November 2019 in Gauteng gehou. In hierdie spesiale nuusflits deel ons drie belangrike sake.

1. DIE PROSES VIR VERKIESING

Tydens hierdie vergadering is wysigings aan die Reëls van Orde rakende die verkiesing van die Nasionale Ampsdraers vanaf 2020, afgekondig. Meer inligting oor die proses, insluitend die datums vir 2020, is aan Streekleiers beskikbaar gestel en sal ook tydens die NOB se Bemagtigingsbesoeke aan die streke gedurende die eerste paar maande van 2020 bespreek word.

Election of National Office Bearers

2. PASTORALE WELSTAND: RESULTATE

Die vergadering het ook kennis geneem van die resultate van die Pastorale Welstand-opname wat gedurende hierdie jaar onder ons pastore gedoen is. Jy kan op die onderstaande skakel toegang tot die resultate van die opname verkry. Die verslag deel interessante statistieke en belangrike inligting rakende die bediening, fisieke, finansiële en persoonlike lewe van ons pastore en gemeentes. Neem kennis van die belangrikste fokus areas wat Pastorale Welstand moontlik kan verbeter.

Survey Results NOB Visits PASTORAL WELLNESS

3. NOB BEMAGTIGINGSBESOEKE AAN STREKE 2020

Let op die datum van die 2020 NOB-bemagtigingsbesoek in jou streek (soos aangedui op die nasionale AGS-kalender). Maak seker dat jy dit bywoon, aangesien dit ‘n hele paar onderwerpe van belang vir die kerk sal dek, soos:
1. Die rol en funksie van ‘n Pastoor binne ‘n Missionale kerk.
2. Vroue in leierskap.
3. Die impak van die bediening op die kinders van pastore.
4. Kerk te wees in die markplein.
5. Die nominasieproses en datums vir die verkiesing van die Nasionale Ampsdraers in 2020.

Seën!
MG Mahlobo

Executive Welfare Council of the AFM of SA: Housemother Vacancies (Urgent!)

2 VACANCIES (URGENT): Housemother Positions
[CV’s will be accepted until end of business day 15 Nov 2019]
 
The Executive Welfare Council of the AFM of SA Umephi, provides care and protection for vulnerable and traumatised children in Child and Youth Care Centres.
 
The organization presently have vacancies in two of the houses located in Tshwane. The suitable candidate should have a passion for and experience in working with children. The position involves providing full-time care for up to 12 children, between the ages 0-18 years old, including children with special needs.
Please forward CV’s to:
Mandy Manuel: [email protected]
Tel: 012 753 7940
Only shortlisted candidates will be contacted.

STATEMENT ON COMPREHENSIVE SEXUAL EDUCATION IN SCHOOLS

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ARTICLE ON COMPREHENSIVE SEXUAL EDUCATION IN SCHOOLS Updated 1.11.2019

The AFM of SA like many churches and religious groups was approached by the Family Policy Foundation to take a stand against the proposed inclusion of Comprehensive Sexual Education (CSE) as part of the Life Orientation curriculum for the 2020 school year.

The AFM leadership wrote to the Minister of Basic Education on 2 August 2019, seeking confirmation and clarity on this matter. The Minister’s Office acknowledged receipt of the AFM’s correspondence. Unfortunately, the Minister did not come back to us.

Some of the national Newspapers this past Sunday, carried articles to the effect that the final decision to include CSE in the 2020 school year curriculum has been taken. Apparently, the Newspapers received this information through a leaked document. According to the leaked document the introduction of CSE seeks to expose children at an early age (e.g. Grade 4 learners) to sex education, which is something unacceptable at such a tender age.

The themes that are addressed in this document amongst others are masturbation, vaginal, oral and anal sex, sexual orientation, trans genderism and illustrations about the use of female condoms. It, further purports to teach children about biological and gender identity. It is alleged that it includes group discussions by learners in which learners will discuss their private parts and be taught to say no in a context where the other learner will insist on having sex. In this context it is thought that the learner who says “no” will be encouraged to remain in a positive relationship with the persistent partner.

The serious concerns of the AFM of SA centers around the following issues:

• The insensitive way in which this document deals with the sensitive issues of sexuality is un-African. The interlocuters of this Government are not the people who elected them into power, but the international world and organizations it wants to please. It fails to appreciate the fact that it has been elected by the South African citizens but behaves as if it has been put into power by Western Countries and the United Nations. When it suits its political agenda, it proclaims its allegiance to African identity but when it comes to matters of sexual ethics it disregards African cultural practices and ethos.

• It is the AFM’s leadership view that this subject, unlike other academic subjects, such as languages, mathematics and science, contains value issues that require parents’ inputs and is therefore within the domain of and prerogatives of parents.

• In the absence of a response from the Department of Basic Education, we are not sure if School Governing Bodies were consulted on this issue. If our assertion in this regard is correct, this would be a serious omission on the part of the Basic Education Department. School Governing Bodies are one of the critical platforms through which parents would have expressed their views on this matter.

• In the absence of the response from the Department of Basic Education we are also not certain if all organizations representing Educators (Teachers) were consulted and allowed to make their inputs.

• If the above structures were not consulted and allowed to give their inputs, the question that begs an answer is “Why not?” “Kungani?” “Hoekom?” “Ndi ngani?” “Hi mhakamuni?” “Hobaneng?”

Our view is that parents have the primary responsibility for the upbringing and education of their children, including their sexual education.

We reject the unilateral action of the Department of Basic Education and as such we would like to register our objection to their proposed plan.

As your leaders we will appreciate your further input in this regard.

Release Date: 1 November 2019

Past. M.G. Mahlobo (President of the AFM of SA)

STATEMENT ON GRANTLEIGH CURRO SCHOOL IN RICHARDSBAY

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STATEMENT ON GRANTLEIGH CURRO SCHOOL IN RICHARDSBAY Updated 1.11.2019

At one of its recent meetings the leadership of the Apostolic Faith Mission of South Africa (AFM) became aware of the art exhibition by one of the Matric students at Grantleigh Curro School in Richardsbay which has drawn strong emotions from Christian leaders.

The AFM leadership immediately sought clarity on this matter from the Headmaster of the school in their letter dated 22 October 2019. This was an attempt from the AFM leadership to first try and gain information from reliable sources so that we can respond in a balanced and informed way.    Unfortunately, the Headmaster did not respond or have the courtesy to acknowledge receipt of our letter.

The response from the CEO (Curro Holdings) on social media, dated 23 October 2019 to parents and guardians has been noted. The apology and acknowledgement by the CEO, that the duty of care and guidance offered to the learner did not always adequately address the underlying issues and potential implications of producing such visual art, are welcomed. However, the tone of the letter falls short of the school taking full responsibility for their failure to guide the learner. It is not only their ‘dereliction of duty’ that is a serious concern for us, but it is the fact that this piece of art has seriously compromised one of their mission statement goals, namely “To uphold Christian values and encourage principled, caring and responsible behaviour at all times.” Our displeasure is therefore with the school, and not the learner.

The kind of justification of the art, posted on social media and purportedly, coming from the student is not acceptable to us. We know for sure, that this interpretation would not have been accepted as sufficient, if it involved one of the other religions with which we share space in South Africa.

Although we respect the role of art to ask difficult questions and challenge culture and religion, our view is that the way in which this exhibition was allowed to be presented is insensitive, disrespectful and derogatory to the Christian faith. As one of the Christian Churches in South Africa we will not keep quiet when the image of Jesus, who is our Lord and Saviour is presented in a compromising and demeaning manner.  We are appalled by the way pages of the Bible were torn apart and used in some of the artworks in question.

The Headmaster should be held accountable for his failure to anticipate the negative impact that this controversial artwork that was displayed in the foyer of the school, would elicit and to give relevant leadership and guidance to the teachers and learners involved.

It is problematic for us when schools don’t live up to their mission statements. We will encourage our members to carefully assess the alignment between their own values and the values that this school and other Curro schools are really subscribing to and practice.

Date of Release: 1 November 2019

Past. M.G. Mahlobo

(President of the AFM of SA)

Newsflash: Friday, 18 October

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18 OCTOBER ENG 2019

Dear Colleagues,

I trust you are well! Kindly take note of two important strategic issues that are relevant to all AFM registered assemblies.

1. CENSUS 2019: CALL TO ACTION

Please note that the Assembly Census forms must be completed and send back to the Regional Secretaries/Administrators by 30 November 2019. The Regional Secretaries/Administrators will then compile the information and forward it to the AFM Head Office by 31 January 2020.

Why do we need to complete the census forms?

  • Firstly, for internal use. As a church with a national footprint we need to know for our own future planning and strategic alignment how many assemblies, ordained pastors, assembly leaders, etc. we have. It is also important for us to know how many members we have and how their numbers are made up age wise. This will enable us to plan for future ministry development and growth.
  • Secondly, for external use. We are regularly involved in discussions with other churches, organizations and government structures where specific statistics and information determine our participation and input.
Please enquire with your Regional Secretary or Administrator for support.

2. OCTOBER: PASTOR’S APPRECIATION MONTH

As a church, we have established a tradition over the last couple of years to especially focus on appreciating our pastors/ assembly leaders, their spouses and children during the month of October.

“Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life and imitate their faith.” Hebrews 13:7(ESV)

Please note that a circular was sent to Governing Bodies of all AFM Assemblies and Departments with regards to this matter.

The circular can be downloaded from the link below:
http://afm-ags.org/category/media/

Blessings!
Past. M.G. Mahlobo

Nuusflits: Vrydag, 18 Oktober

Laai die PDF weergawe hier af:

18 OCTOBER AFR 2019

Liewe Kollegas,

Ek vertrou dat dit goed gaan met jou! Neem asseblief kennis van twee belangrike strategiese kwessies wat vir alle AGS-geregistreerde gemeentes relevant is.
1. SENSUS 2019: OPROEP TOT AKSIE
Neem asseblief kennis dat die gemeente-sensus vorms voltooi moet word en terug gestuur moet word aan die plaaslike streekssekretarisse/administrateurs teen 30 November 2019. Die streeksekretarisse/administrateurs sal dan die inligting saamstel en dit aan die AGS hoofkantoor stuur teen 31 Januarie 2020.
Hoekom moet ons die sensus vorms voltooi?

  • Eerstens vir interne gebruik. As ‘n kerk met ‘n nasionale impak moet ons vir ons eie toekomstige beplanning en strategiese belyning weet hoeveel gemeentes, pastore, gemeenteleiers, ens. ons het.  Dit is ook belangrik vir ons om te weet hoeveel lidmate ons het en hulle getalle vas te stel volgens ouderdom. Dit stel ons in staat om vir toekomstige bedieningsontwikkeling en groei te beplan.
  • Tweedens vir eksterne gebruik. Ons is gereeld betrokke by gesprekke met ander kerke, organisasies en die regering waar spesifieke statistieke en inligting ons deelname en insette bepaal.

Doen asseblief navraag by jou Streeksekretaris of administrateur vir ondersteuning.

2. OKTOBER: PASTOOR WAARDERINGS MAAND

As ‘n kerk, het ons ‘n tradisie gevestig oor die laaste paar jaar om veral te fokus op die waardering van ons pastore/gemeenteleiers, hul gades en kinders gedurende die maand van Oktober. “7Dink aan julle voorgangers wat die woord van God aan julle verkondig het. Let op hulle lewenswandel tot die einde toe, en volg die voorbeeld van geloof wat hulle gestel het.” – HEBREËRS 13:7 (AFR83)
Neem asseblief kennis dat ‘n omsendbrief gestuur is aan die kerkrade van alle AGS gemeentes en departemente met betrekking tot hierdie saak.

Die omsendbrief kan by die onderstaande skakel afgelaai word:
http://afm-ags.org/category/media/

Seënwense!
Past. M.G. Mahlobo

Pastoral Letter: 3rd Quarter 2019

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AFM Newsltr 3RD Qrt 2019 ENG small

Dear Brothers and Sisters,

Greetings in the lovely and precious Name of our Lord and Saviour Jesus Christ. This week marked the 2019 AFM National Conference. The conference took place on 15 – 18 September at the Lighthouse Ministries in Parow (Cape Town). The conference theme was  “Rooted in Christ” –  based on Colossians 2:6-7. In this Pastoral Letter we reflect on some of the core messages that was shared during the conference. I trust that it will bless you and encourage you!

ROOTED IN CHRIST: ESTABLISHED IN OUR FAITH 
Past. M.G. Mahlobo (President of the AFM of SA) – [email protected]

The ancient town of Colossae was in proximity of the ancient town of Laodicea and not far from Ephesus. Paul had not visited Colossae at the time of the writing of this letter. It must have started because of his ministry in Ephesus which spanned for almost two years. While Paul was in house arrest in Rome and awaiting trial, Epaphras visited him. Epaphras informed Paul about the spiritual condition among the Colossian Christians, who were strong in their faith at one time, but had now become vulnerable to false teachings (2:4, 8, 16, 18, 21–23). He wrote this letter (Colossians) to refute these heresies. Some of the features of the heresy in Colossae had to do with the supremacy of Christ, sufficiency of our redemption in Christ and supplementary things to salvation.

Supremacy Of Christ

There was a false teaching which denied that God’s fullness dwells in Christ. It sought to lower the divinity aspect of Jesus Christ. It was a blend of Christianity, Greek Philosophy and Zoroastrianism elements. Among its teachings it taught that the created world is evil, and all matter is corrupt. It then concluded that Jesus’ body was corrupt. Paul is responding to this teaching in Colossians 1:15-17: “The Son is the image of the invisible God, the firstborn over all creation. 16 For in Him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through Him and for Him. 17 He is before all things, and in Him all things hold together” (NIV) and in Colossians 2:9 “For in Christ all the fullness of the Deity lives in bodily form” (NIV).

Sufficiency Of Our Redemption In Christ

The Colossian heresy taught that salvation is achieved through secret knowledge (gnosis) by which individuals come to know themselves, their origin and destiny. Paul’s response is in Colossians 2:10 where he states: “…and in Christ you have been brought to fullness. He is the head over every power and authority” (NIV).

Supplements To Our Salvation

The false teachers wanted to substitute salvation through Jesus with various ascetic abstinences, Jewish rituals, worship of angels, dreams and visions (See Colossians 2:8-12 & 16-18). Paul’s message to them and to us is: “As you have received Christ Jesus the Lord, walk in Him, rooted and built up in Him and established in the faith as you have been taught, abounding in thanksgiving.”

“It is when we are matured that we would be able to stand against false teachings and hard times…”

The metaphor of roots and building structures as references to the Colossian saints should remind us about the importance of being anchored in Christ. Receiving Christ and baptisms should be followed by growing into the full image of our Lord and Saviour Jesus Christ. It is when we are matured that we would be able to stand against false teachings and hard times – in the same way we are currently facing various challenges. Some of these are materialism, secular humanism and formalism.

Materialism

Material things, like money are important as a means to an end. There is a tendency among us which rate material possessions and physical comfort to be more important than our spiritual values. I am not against buying material things for purpose of utility. My problem is when it replaces prayer, humility, serving other people and honouring God with the possessions God has granted you. Life is more important than material wealth. The Lord Jesus warns us in Luke 12:15 and says: “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions” (NIV). Our life must reflect Christ. We must always bear in mind that real deliverance comes from righteousness and not from the riches we have (Proverbs 11:4).

“Our life must reflect Christ.”

Secular Humanism

This phrase has been used since the 1930s by Anglican priests. It is a progressive philosophy of life that affirms our ability and responsibility to lead ethical lives of personal fulfilment aspiring to the greater good of humanity, without God or other supernatural beliefs. In other words, it is a comprehensive, non-religious life stance. Up to date I know of four Manifestos that have been produced in this regard. They are Humanist Manifesto i (1933), Manifesto ii (1973), Manifesto iii (2003) and Manifesto iv (2017). In their Manifesto ii they stated that: “…faith in the prayer-hearing God assumed to live and care for persons, to hear and understand prayers, and to be able to do something about them, is unproved and outmoded faith.” The Secular Humanism stance regarding religion can be summed up as: “No God will save us; we must save ourselves.”

“We are a Bible-based Church, our ministry is Christ-centred and Holy Spirit driven.”

Formalism

We are a church on a mission to fulfil the Great Commission (Matthew 20:18-20). We must always remember our ‘roots’. We are a Bible-based Church, our ministry is Christ-centred and Holy Spirit driven. Our members must receive Jesus as Saviour and Lord. They must be baptized in water and in the power of the Holy Spirit. They must uphold the Biblical values of integrity, accountability, constructive relationships and excellence. Above all we must always remember that we are missionaries bearing the Good News of Jesus Christ. We must guard against formalism. Formalism is when the working of the Holy Spirit is replaced with human programs that have nothing to do with the extension of the Kingdom of God. We are formal when we begin to emphasize the building of swimming pools in the churches at the expense of baptismal fonts. Paul gave a warning in 2 Timothy 3:2-5 when he said: “But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. Have nothing to do with them” (NIV).

“We need to deepen our roots.”

It is my prayer that we will not only receive Christ, but that we would walk with Him, rooted and built up in Him, established in our faith and abounding with thanksgiving. We need to deepen our roots through prayer and guidance from those who are leading exemplary Christian lives. We need to be built up in Christ through the Word (Bible) and fellowship with our Brothers and Sisters.

ROOTED IN CHRIST: SERVING OTHERS
Dr. H.J. Weideman – General Secretary – [email protected]

I have planted an apricot tree in my garden two years ago and was delighted to see blossoms on it during August this year. In the beginning of September I saw several small apricots forming – now I am sure that it is indeed an apricot tree! I recognized the fruit. Have you ever walked amongst fruit trees and you were unsure if it was a Peach or an Apricot tree, an Apple or a Pear tree, an Orange or a Lemon tree? Matthew 7:20 tells us that we will know a tree by its fruit. When you see the fruit and identify it, you will know what type of tree it is. Did you know that the fruit of a tree tells you a lot about the roots of that tree? Especially if it is a fruit tree.

The fruit producing areas in South Africa has many big orchards full of fruit trees that have all been grafted onto specific rootstock (understock). Grafting involves physically joining part of a twig or shoot of a certain cultivar or type of fruit, onto the roots of a different but closely related species, so that the two parts grow together as one plant. The process of joining the two varieties must ensure maximum contact between the layer just below the bark (the cambium) of each of the two pieces -the rootstock and the little twig, called the scion grafted onto it, so that they grow together successfully.

The rootstock makes a big difference in the life of a fruit tree: It determines the quality and strength of the root system of the newly formed tree. The understock or rootstock is usually chosen because it has strong roots, causing the tree to absorb nutrients and water better. It enables the tree to resist drought, root rot and different soil pests (like soil viruses, cutworms and bacterial infections). It also goes a long way to anchor the tree so that it will be able to stand firm during a storm. The rootstock, providing the root system of the tree has an influence on the number of blossoms the tree will produce. It determines the quantity and quality, as well as the size, shape and even the taste of the fruit. Studies have shown that most tree roots occupy an area two to four times the diameter of the crown of the tree. Which means that in most trees if the root spread is small, the tree will be even smaller…. (there are exceptions of course).

To be rooted in Christ means that we would be growing differently. We would be anchored against the storms and pests of life. We will bear fruit of a particular shape, size and taste if we are rooted firmly and deeply in Jesus. If our roots in Christ are small and shallow, the trees that our lives represent most probably will be feeble and small as well. In John 15 Jesus talks about the importance of pruning the branches a tree, so that it will produce more fruit. However, He also emphasizes the importance of the roots and says that a branch cannot produce fruit if it is not connected to the vine (the main trunk), which in turn is connected to the roots, to bring the food and water that the branches need to produce fruit.

Psalm 1, as well as Jeremiah, Jesus and Paul compared us to trees. Jeremiah 17:7 (NLT) says: “Blessed are those who trust in the Lord and have made the Lord their hope and confidence. They are like trees planted along a riverbank, with roots that reach deep into the water. Such trees are not bothered by the heat or worried by long months of drought. Their leaves stay green and they never stop producing fruit.”

“We become rooted in Christ by loving God our father with everything in us, just like Jesus did.”

Jesus said in John 15:4b (NLT): “You cannot remain fruitful unless you remain in Me.” He is the Vine and He must be our rootstock. We should become more and more rooted in Him. We become rooted in Christ by loving God our father with everything in us, just like Jesus did. The more we grow in loving God, the more we will be rooted in Christ, because Jesus and His Father are One. We become more rooted in Christ as we share Him with everyone around us. It is like the root system of a tree that is on a constant mission to spread out and reach further and deeper. The further the roots spread, the bigger the diameter of the tree’s crown become. The more we are rooted in Him, the more fruit we will bear. The fruit of the Spirit which is also the fruit of the likeness and character of Jesus.

We learn more about one of these fruits in John 13 where Jesus washed the feet of His disciples. In verse 12-17 (NLT) we read: “After washing their feet, He put on his robe again and sat down and asked: Do you understand what I was doing?  You call me Teacher and Lord and you are right, because that’s what I am. And since, I your Lord and Teacher have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. Do as I have done to you. I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. Now that you know these things, God will bless you for doing them.”

The principle that Jesus teaches His disciples and us as His followers is not so much about washing feet. He is not saying go every Sunday, even in the 21st century, take off the shoes of your fellow believers in church and wash their feet. He is teaching His followers the principle of serving others. To be rooted in Christ is to serve others just like He served: He, our Lord and Teacher took off His robe, wrapped a towel around his waist, pour water into a basin and did what was normally done by a servant at the time: He washed the feet of His disciples. He sets the example of a leader not sitting on a big armchair with a high back, but kneeling down to serve those who followed Him.

“He is teaching His followers the principle of serving others.”

We are messengers of the Good news of God’s Grace and Forgiveness. We are not more important that the One who sends the message. We are not greater than our Master. We should never forget that we are send on a mission to fulfil a particular task – that of making Jesus known to all nations. We are messengers. We are missionaries. God is the one who sends us. To Hím alone belongs the glory and the honour! We should never think that we have arrived or that we should be served. That people should pull out chairs and open doors for us. We should rather say like John in John 3:30 (NLT) “He (Jesus) must become greater and greater and I must become less and less.”

Even if we think of ourselves as great and strong leaders, we are reminded of the words of Jesus in Matthew 20:25-28 (NLT): “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be (or should be) different. Whoever wants to be a leader amongst you must be your servant and whoever wants to be first among you must become your slave. For even the Son of Man came, not to be served but to serve others and to give His life as a ransom for many.”

“The example of Jesus compels us as His followers to serve others…”

The example of Jesus compels us as His followers to serve others: To greet the people that no one sees, to endeavour to understand and acknowledge the viewpoint and experiences of people living in other circumstances and cultures than our own. How do we do that? By caring, by reaching out, by seeing and acknowledging the humanity of another person, by smiling and greeting, by touching, by showing respect, by talking to others. By telling and listening to the life stories of people. By doing life together. For as much as you do these things to the smallest of people, even to children, you have done it to Me, Jesus said.

ROOTED IN CHRIST: CARING FOR & PROTECTING OUR COMMUNITIES
Past. Barend Petersen (General Secretary  & Chairperson of the Executive Welfare Council of the AFM of SA) [email protected]

Loving and serving others is not just a calling, it is an instruction from God and it is meant for everyone. The heart of God is reflected in the Words of Jesus Christ in Matthew 25:34-36: Then the King will say to those on his right, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.“

“Loving and serving others is not just a calling, it is an instruction from God and it is meant for everyone.”

Some of the most significant socio-economic challenges in South Africa are poverty, high unemployment and low income, crime, family breakdown and poor standards of education. This is our missional context in which we must demonstrate our caring spirit and commit to actions that will make a difference in the lives of people. The Executive Welfare Council of the AFM of SA, is the ministry through which the AFM has and will continue to make a difference in the lives of vulnerable people, especially children, women and older persons. Through the CHURCH, a caring community can bring change in the lives of many people that are suffering. Such Community Involvement or Developmental Action can “heal” the hurt, “meet” the need and bring sustainable living to many.

Community Involvement is one of the drivers of the One AFM Game Plan. Every AFM Assembly can and must be involved with developmental actions that will bring change to the people; fulfilling the original missional calling of our church. The AFM Welfare Department has the tools and programmes to support your Assembly with understanding, planning and implementing social development actions and projects. We assist Pastors and Assemblies to identify the most important social problems in their communities and equip them to be part of the solution.

“Community Involvement is one of the drivers of the One AFM Game Plan.”

uManelisi is the programme that empowers Assemblies to respond to these challenges. We work with and through Assemblies to deliver the following services:

Community-Based Services – supporting vulnerable children, families, women, older persons and persons with disabilities.
Socio-Health Services – raising awareness through education and training, supporting persons suffering from chronic illnesses like AIDS and TB as well as those addicted to drugs and other substances.
Socio-Educational Services – support Assemblies that are running Early Childhood Development programmes, literacy programmes, schools as well as raising awareness in public schools.
Socio-Economic Projects – aimed at supporting government’s priorities addressing poverty, unemployment and inequality through projects that focuses on food security, social relief, job creation, skills development, women empowerment and youth development.


The church is ideally positioned to bring change in the lives of people across South Africa. Every AFM Assembly can and must become involved with developmental actions that will bring change to the people in your community. For clear guidance on how to practically implement Community Involvement, as a driver of the One AFM Game Plan, contact our acting CEO Ashley Theron:
Landline: Call Lizelle de Bruyn or Rebeca Kola on 012 753 7940/1
E-mail: [email protected]

CONCLUSION

So then, just as you received Christ Jesus as Lord, continue to live your lives in Him, rooted and built up in Him, strengthened in the faith as you were taught, and overflowing with thankfulness”
Colossians 2:6-7 (NIV).